A Green Cathedral With A Sky Blue Dome

As the weather gets warmer (at least here in southeastern Michigan), you may want to consider expanding the locations in which you pray to include an outdoor location. This is something found throughout the Bible and in church history.

Isaac, the son of Abraham, is recorded as meditating in a field (Genesis 24:63). The Lord Jesus is known to have prayed outdoors (Mark 1:35) and seemed to be fond especially of praying on a mountain (Matthew 14:23; Luke 9:28). We find in the book of Acts that a praying community in Philippi met by a riverside (Acts 16:13). In 18th century America, Jonathan Edwards would walk in a field or in a forest for a time of prayer and contemplation on the things of God.

The outdoors are, of course, a part of God's creation, They reflect the beauty of His holiness and the depths of His creative thought. My family and I are blessed to have an 11 acre forest as a part of our backyard. Due to its size, I have referred to it as the "green cathedral". We have also been blessed to be able to visit my in-laws' place in the eastern part of Michigan's Upper Peninsula for a week's stay during the summer. On a clear night, the starry dome of the sky automatically lends itself to prayer. While the original ceiling of the Sistine Chapel in Rome was painted with a starry background, I suspect no human-built place of worship can exceed having the actual stars as the ceiling above you.

As opportunity permits, take advantage of this original and most beautiful of worship sites, the very creation which God Himself made.

A Personal Retreat

Today, I took the day off for a personal prayer retreat. There have been a number of items which I have been trying to work through spiritually. I sensed that I needed some time away with the Lord. I was able to arrange staying at a retreat center during the day.

It was a truly blessed time. Upon my arrival at the retreat center, for a moment, I had a sense of guilt about taking the whole day off work for this. There are so many things to be done. Yet, I very quickly reminded myself that seeking God first in my life is not something to be done second. My body may not have needed a day of vacation but my soul did.

Although I did encounter a few people during the day, it was truly a time of silence and solitude. In the morning, I read through the devotional reading (Zechariah 2) for today with the printed guide that I use called Encounter With God (published by Scripture Union here in the U.S. and also in Great Britain). I also read through the letter to the Philippians, with a special emphasis on Chapter 3 and its' call for us to put the past behind us and look ahead to the heavenly and upward call of Christ Jesus (Philippians 3:13-14). I really sensed during that time this morning that God wants me to slow down my Bible reading and spend more time on meditation. I do not merit favor with God if I complete a reading the Bible in one year. I do obtain grace in pondering over the text and seeking how to apply it to my life.

I was able to spend quite a bit of time in prayer in the chapel at the retreat center. My prayers centered in on trying to develop and deepen my relationship with God in Christ as well as deepen my relationship to those around me, particularly my immediate family. One of my prayers was based on the response to God by Thomas Aquinas about three months before Thomas died. God is to have said that Thomas wrote well of him (his literary output for a low tech society and not having quite lived to the age of 50 is utterly amazing). Thomas said that all he wanted was "You, Lord." That has been my prayer as well. I prayed to put ambition (even if seemingly noble in the cause of Christ) in the "back seat" and prayed to seek God as my prize and may really pray that

"I [may] count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ" (Philippians 3:8 NASB)

At lunchtime, which I had in silence, was occupied with reading some devotional material which I had printed earlier, some from the Logoscentric blogsite as well as reading about Christ's priesthood in text taken from the book "A Body of Divinity" by the 17th century Puritan minister Thomas Watson. He is one of my favorite authors to read as he had a writing style which used comparisons from Scripture or nature to make a point. He could turn a phrase with the best that I have read. For example, in speaking of the sin which Jesus bore for us on the Cross, Watson wrote:

The sight of Christ’s bleeding body should incense us against sin. Let us not parley with it; let not that be our joy, which made Christ a man of sorrow

or

The balm-tree weeps out its precious balm, to heal those that cut and mangle it; so Christ shed his blood, to heal those that crucified him. He died freely.

It was a warm, beautiful clear day so I walked the grounds at the center for some of my prayer time and spent an hour sitting by a rather quickly flowing large creek. While sitting by the creek, I read from George Marsden's biography of Jonathan Edwards (Jonathan Edwards - A Life).

Also, I spent some time in my room and then in the library working on the some writing which I needed to do (I decided to spend at least two nights a month in writing a book which I've had rattling around in my mind and spirit for the last few months on the topic of restoration as found in the Bible).

The day was such a tremendous blessing. I am grateful that the same God who let me sample just a little of the peace of eternity during the retreat is the same God I meet in prayer everyday outside the retreat.

While not everyone's schedule and circumstances allow for this kind of daylong retreat, I highly recommend for you to try to find (or make) the time to do this. It is a great way to deepen your relationship to God in Christ.

(Photo courtesy of www.heartlight.org)

Weights and Measures

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Hebrews 12:1-2 ESV

Notice the distinction between "every weight" and "sin which clings so closely." There are some things we are called to put off which are not, of and by themselves, sinful by nature. An interesting commentary on this passage is found in "Way Into the Holiest" by F.B. Meyer(1847-1929). In Chapter XXVII, Meyer wrote:

WE MUST RUN FREE OF WEIGHTS. This speed can only be maintained when we run unencumbered and free. Now, of course we would all admit the necessity of divesting ourselves of sins; but in all our lives there are weights which are not sins. A sin is that which in its very nature, and always, and by whomsoever perpetrated, is a transgression of God's law, a violation of God's will. But a weight is something which in itself or to another may be harmless, or even legitimate, but in our own case is a hindrance and an impediment.

Every believer must be left to decide what is his own special weight. We may not judge for one another. What is a weight to one is not so to all. But the Holy Spirit, if he be consulted and asked to reveal the hindrance to the earnestness and speed of the soul's progress in divine things, will not fail to indicate it swiftly and infallibly. And this is the excellence of the Holy Spirit's teaching: it is ever definite. If you have a general undefined feeling of discouragement, it is probably the work of the great enemy of souls; but if you are aware of some one hindrance and encumbrance which stays your speed, it is almost certainly the work of the divine Spirit, who is leading you to relinquish something which is slackening your progress in the spiritual life.

No man would think of maintaining a high speed encompassed with weights. The lads who run for a prize litter the course with garments flung away in their eager haste. There would be little difficulty in maintaining an intense and ardent spirit if we were more faithful in dealing with the habits and indulgences which cling around us and impede our steps. Thousands of Christians are like water-logged vessels. They cannot sink; but they are so saturated with inconsistencies and worldliness and permitted evil that they can only be towed with difficulty into the celestial port.

Is there anything in your life which dissipates your energy from holy things, which disinclines you to the practice of prayer and Bible study, which rises before you in your best moments, and produces in you a general sense of uneasiness and disturbance? something which others account harmless, and permit, and in which you once saw no cause for anxiety, but which you now look on with a feeling of self-condemnation? It is likely enough a weight."

I also found a related blog entry here. The blog entry is a commentary on and application to Psalm 101:3 and the topic of "worthless things." How often do our best intentions get derailed when things which have no real enduring value in the scheme of eternity absorb time which could have been used in Bible study, prayer, Christian service to others? This is something which has become more and more evident in my Christian walk. For many years after my coming to Christ in faith back in 1984, I spent a lot of time in doing research to refute certain distinctive doctrines of the church in which I grew upapologetics. I kept telling myself that I was doing this to help family members who were still a part of that church. Only about two years ago did I realize that I have been spending way too much time in this endeavor. It was at that time that I knew I could logically demonstrate my case but without the Holy Spirit opening up hearts and minds, no one would listen. My prayer life suffered and has only really recovered in the last year.

Keep in mind that what I was doing was not only not evil but could definitely glorify God. However, it ended up sucking away irreplacible time and screwing up my prayer life. It was definitely a weight which I needed to throw off (or at least radically reduce) to run the race which Christ is calling me to run.

Pray for the wisdom to know what your weights and worthless things are. Truly this must be done with wisdom. It would be easy for myself or someone else to develop a list of "never do the following...." as a kind of holiness code. However, church history shows us, from the Pharisees of Christ's time to individuals today, when one makes up a list of dos & don'ts, we can easily default our thinking and actions to conform with the list rather than conforming to Christ. We might think that if something is not on the list, it's automatically okay.

One help in this may be found in a resolution written by Jonathan Edwards in the early 1720s. In his 7th Resolution, Edwards wrote:"Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life. Our time on Earth is short. I realize this more and more with each passing year. I turned 51 last month. Those years have seemed to go by so quickly. Yet, I have been blessed to make it to at least 51. Many others in human history never got this far in their earthly years. This should be a sobering reminder about asking the Lord to teach us to live our lives redeeming the time which we have.

Please don't take this entry as a "let's put on a hairshirt and have no more fun for as long we live" rant. However, this does require wisdom from God. Are we spending excessive time and money in some pursuit, which, in the eternal scheme of things, is of little or no value. My first application comes immediately. Being a hockey fan and relishing the fact that my hometown Detroit Red Wings have made it to the second round of the Stanley Cup Playoffs, I'll need to ask myself if I'm spending too much time in following the Red Wings during this playoff season.

Lastly, while non-useful items to the Christian are considered a weight, there is a weight which we need to involve ourselves in. 2 Corinthians 4:7 tells us: "For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison". A verse such as this is a poignant reminder to keep eternity in mind in how we use our time here and now.

The Core of Our Faith

Today is Good Friday. It is during this weekend, during the days of Maundy/Holy Thursday, Good Friday and Easter Sunday that we remember the core events of the Christian faith. It is during this time that we remember the start of the practice of the Lord's Supper which is continued to this day as a remembrance of the Lord Jesus' sacrifice of Himself on the cross for our sins.

We remember the events of Good Friday and the incomprehensible price paid by Christ to free us of our sins. On Sunday, we will remember the raising back to life of Jesus in His body. It is both a continuity and a discontinuity. Scripture is clear that this is the same body in which Christ died. Yet, this body has been more than revived. It has been given a life which will never end. (The implications of this are staggering. From that day of resurrection right up to today and beyond, Jesus Christ has been and IS alive in bodily form, the first human being to do so).

Prayer played a large part in these events which happened in real time and space. On Thursday night, Christ offered up prayers to be spared the suffering of the cross if possible. Yet, His prayers brought Him to the place of accepting God the Father's will for Him. On Friday, Christ speaks few words. He is mostly silent. Yet, in the midst of a physical and spiritual agony that none of us could possibly imagine, He prayed that those who were crucifying Him would be forgiven.

In your prayers this weekend, may I suggest that you thank God for Jesus Christ. What Christ did on the cross cleared the way for us to have the confidence to approach God in prayer. The veil separating God and humanity was ripped in two that day. In Christ, we have access to God and the life which truly is life.

The School of the Solitary Place wishes you a blessed Holy Weekend. (The picture is Rembrandt's "Raising of the Cross" c. 1633)

The Holy Name of the Lord

The Bible shows us that God is in an "other" category. He is unique, with no predecessor or follower or rival (Isaiah 43:10). His thoughts are infinitely above ours. Thus, we should not be surprised that His priorities differ radically from ours as well.

We see an example of this as we reflect upon the Lord's Prayer (Matthew 6:9-13) .We find that immediately after calling upon God as Father, the first request concerns the Name of God: "hallowed be your name" (Matthew 6:9 ESV). This is a solid reminder that in light of our day-to-day needs, many of which are real and some are imagined, the asking of God for those needs is not His first priority. The reverencing of the name of God, rather than our need, is understood as primary. Like His glory, God's Name, in Christ, is above all other names (Philippians 2:9). Like His glory, God must logically promote the honoring of His Name above all other things since nothing is greater.

An interesting term for prayer can be found early on in the text of the Bible. In Genesis 4:26, we find prayer being described in relational terms as the time when "men began to call upon the name of the LORD." In the Proverbs, God's Name is likened to a strong tower to which we may flee for refuge (Proverbs 18:10). In the Psalms, there are around 110 references in which all but a handful refer to the Name of the Lord. This brief section from Psalm 86 demonstrates this so clearly:

There is none like you among the gods, O Lord,

nor are there any works like yours.

All the nations you have made shall come and worship before you, O Lord,

and shall glorify your name.

For you are great and do wondrous things;

you alone are God.

Teach me your way, O LORD, that I may walk in your truth;

unite my heart to fear your name.

I give thanks to you, O Lord my God, with my whole heart,

and I will glorify your name forever.

Understanding the Lord's priority in having His Name reverenced and regarded as holy may give us a new perspective on how our culture mistreats the Name of the Lord God. Unfortunately, there is much in our culture which violates God's known will. Numerous examples from the media can be presented which we know are offensive to God. Consider that we live in an age in which images which would have been considered pornographic a generation ago are now used in everyday commercials and advertising. Without diminishing that measure of a moral slide downward, I do wonder if the common misuse of God's Name and that of Christ, in swearing or even simple exclamations, offend God more than the raciest images found in television, movies and magazines of today. Even in television programs that could be considered family viewing, how many times does the even mindless uttering of "Oh my God" cross the lips of so many.

As you read through this entry, reflect on what it means to call upon the Name of the Lord and to honor His Name as holy. It may be a topic to which we've given little thought. To the Lord God, it is a vastly and infinitely important priority. It must be ours as well.

Following a Pattern of Prayer from the past

On Monday, our church began a monthly time of prayer for revival in the United States. We took our cue for this from a call to prayer issued by British minister John Sutcliff in 1784. (There is a link to a text of this prayer call which can be found on the sidebar of this blog or here). It was Sutcliff's desire for churches in the United Kingdom to pray for revival and not only within their own churches (denominations) but within other Christian churches as well.

We will be meeting on the second Monday of the month at 7:30pm Eastern time for the purpose of such prayer. Please pray that God will honor this time of prayer and stir the hearts and minds of His people to pray that they can pray.

(The photo is old Walpole Chapel in England. It was in use during the 1780s)

Prayers To the Dead?

Ideas have implications. That is particularly noticeable in the realm of theology. While this might seem theoretical to most of us, we continue to live with the implications of ideas in our day-to-day lives. One example can be found in the media attention currently being given to "The Lost Tomb of Jesus." On Sunday, the Discovery Channel will air a program that will make the claim that Jesus' ossuary (a burial bone box) and that of other members of His family has been found in an archaelogical site in suburban Jerusalem.

Think of the implications if this happened to be true. If this were true, it means that Christ's bodily resurrection, attested to so strongly in the Gospels, would have never happened. The remains of His dead body would have been in a burial site in Jerusalem for over the last 1900 or more years. It would mean that somehow the well-attested historical accounts in the New Testament would have never happened. How, also, could the rise of Christianity be explained? If Jesus died and stayed dead, what could possibly have motivated His followers to travel great distances and often give their lives to spread the testimony of the death and resurrection of Christ, the very core of the Christian faith (see 1 Corinthians 15:1-4).

Also, if Christ had died and stayed dead, Christians over the centuries have been offering prayers to the dead man by praying to Jesus. Yet, we know better as we read in the book of Hebrews:

He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. (Hebrews 7:25 ESV) (Emphasis added)

Our prayers to Christ do not fall on deaf or even dead ears. Christ's bones are not in Jerusalem. They haven't been since the first century. Rather, the bones of Christ are still attached to Him because He is alive and is currently in heaven, at the right hand of God the Father, in resurrected glory. (see Hebrews 1:1-3)

This latest attempt to blaspheme Christ and destroy the core of the Christian faith will collapse as all other attempts before this have collapsed. History stands against it. Logic stands against it. Most importantly, the living Christ stands against it.

If you want some well thought out responses to the "Lost Tomb", I suggest the website site of Dr. James White at Alpha Omega Ministry aomin.org under "Tomb Issues." I also recommend reading the blog of New Testament scholar Ben Witherington III found at http://benwitherington.blogspot.com/2007/02/problems-multiple-for-jesus-tomb-theory.html (I think highly of his teaching and writings. I was fortunate enough to have Ben Witherington as my New Testament Gospels professor when I was in seminary back in the 1990s and thus have followed his further career with interest).

Christian, take heart. A mere assertion that Christ's bones were found in Jerusalem in 1980 is not true merely because the assertion was made. Once these old claims are re-examined in the light of known reliable history, they will become a mere footnote in the history of failed attempts to discredit the Gospel.

(The picture included here is that of an ossuary found at the same site as that of the alleged Jesus ossuary)

Insights on Prayer and Revival

Earlier this week, I began to become acquainted with the writings and sermons of Leonard Ravenhill (1907-1994). Ravenhill was a contemporary of A.W. Tozer and like Tozer, had some tremendous insights on prayer and revival.

In 1959, Ravenhill wrote "Why Revival Tarries". The following is an excerpt from that book:

"No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shopwindow to display one's talents; the prayer closet allows no showing off.

Poverty-stricken as the Church is today in many things, she is most stricken here, in the place of praver. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere.

The two prerequisites to successful Christian living are vision and passion, both of which are born in and maintained by prayer. The ministry of preaching is open to few; the ministry of prayer-the highest ministry of all human offices-is open to all. Spiritual adolescents say, "I'll not go tonight, it's only the prayer meeting." It may be that Satan has little cause to fear most preaching. Yet past experiences sting him to rally all his infernal army to fight against God's people praying. Modern Christians know little of "binding and loosing," though the onus is on us-"Whatsoever ye shall bind...” Have you done any of this lately? God is not prodigal with His power; but to be much for God, we must be much with God.

This world hits the trail for hell with a speed that makes our fastest plane look like a tortoise; yet alas, few of us can remember the last time we missed our bed for a night of waiting upon God for a world-shaking revival. Our compassions are not moved. We mistake the scaffolding for the building. Present-day preaching, with its pale interpretation of divine truths, causes us to mistake action for unction, commotion for creation, and rattles for revivals.

The secret of praying is praying in secret. A sinning man will stop praying, and a praying man will stop sinning. We are beggared and bankrupt, but not broken, nor even bent.

Prayer is profoundly simple and simply profound. "Prayer is the simplest form of speech that infant lips can try," and yet so sublime that it outranges all speech and exhausts man's vocabulary. A Niagara of burning words does not mean that God is either impressed or moved. One of the most profound of Old Testament intercessors had no language "Her lips moved, but her voice was not heard." No linguist here! There are groanings which cannot be uttered."

Are we so substandard to New Testament Christianity that we know not the historical faith of our fathers (with its implications and operations), but only the hysterical faith of our fellows? Prayer is to the believer what capital is to the business man.

Can any deny that in the modern church setup the main cause of anxiety is money? Yet that which tries the modern churches the most, troubled the New Testament Church the least. Our accent is on paying, theirs was on praying. When we have paid, the place is taken; when they had prayed, the place was shaken!

In the matter of New Testament, Spirit-inspired, hell-shaking, world-breaking prayer, never has so much been left by so many to so few. For this kind of prayer there is no substitute. We do it--or die!

Some advice on prayer from an English Puritan

The following are some quotes on prayer by the 17th century English Puritan minister, Thomas Watson (c.1620-c.1686). Watson is among my favorite of the English Puritans. He is very readable, even to an early 21st century audience. He was a master of colorful analogies to drive home a point being taught. Please enjoy these words from a master of prayer who lived over 300 years ago. (While the date of Watson's death is uncertain, what he was doing when he died is not uncertain. He died while at prayer in his prayer closet.)

Prayer includes confession of sin, petitions for the supply of our needs, and the homage of our hearts unto the Giver Himself. Principal branches are—humiliation, supplication, and adoration. If the heart does not go along in prayer, it is speaking, not praying. Prayer is called a wrestling, a pouring out of the soul. Prayer without fervency is like incense without fire. Spiritual prayer is believing prayer. "Whatsoever ye shall ask in prayer, believing, ye shall receive." The reason why so many prayers suffer shipwreck is because they split against the rock of unbelief. Spiritual prayer is holy prayer. Prayer must be offered upon the altar of a pure heart. Spiritual prayer is humble prayer. Spiritual prayer is when we pray in the name of Christ—to pray in the hope and confidence of Christ’s mediation. Spiritual prayer is when we have spiritual ends in prayer.

Prayer is the condition annexed to the promise; promises turn the hinge of prayer. Jesus Christ prays over our prayers again; he takes the dross out, and presents nothing but pure gold to his Father. God has made sweet promises regarding prayer. "He will be very gracious unto thee, at the voice of thy cry...Then shall ye go and pray unto me and I will hearken unto you...Before they call, I will answer, and while they are yet speaking, I will hear." These promises keep the head of prayer above water; God is bound with his own promises.

If we want to pray aright—implore the Spirit of God. The Holy Spirit both indites prayer and inflames it. God understands no other language but that of his Spirit; pray for the Holy Spirit, that you may pray in the Holy Spirit. Let us be importunate suitors, and resolve that we will not come away from God, without God.

The Prayer of A Minor Prophet

The following prayer was written around 1950 by A.W. Tozer. You don't need to be an ordained minister to appreciate it or even pray many sections of it:

This is the prayer of a man called to be a witness to the nations. This is what he said to his Lord on the day of his ordination. After the elders and ministers had prayed and laid their hands on him he withdrew to meet his Savior in the secret place and in the silence, farther in than his well-meaning brethren could take him.

And he said: O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, "I knew thee - I ordained thee - I sanctified thee," and Thou hast also said, "Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak." Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet - not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.